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It seems there is more to the issue than this, for they also call for the boy and girl to remain under juvenile law until this age (18), and that the penal code should not extend to them until they reach this age, no matter their crime.

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the age at which she could bear it] varies according to time, place, and environment.

The Noble Qur'an has also mentioned the waiting period [i.e.

The Qur'an is not like the books of jurisprudence which mention what the implications of things are, even if they are prohibited.

It is true that the prophet (PBUH) entered into a marriage contract with 'A'isha when she was six years old, however he did not have sex with her until she was nine years old, according to al-Bukhari.

Scholars very nearly agree that it is the right of the father to marry off his young, immature daughter.

This is owing to his authority over her, for as he is responsible for directing her and providing for her, he is also responsible for doing what he believes is in her interest on the issue of marriage.

Therefore the issue is fixed in the Qur'an and the Sunnah.

There is no jurisprudence without it being accused of being a 'male jurisprudence'!!!

Concerning the best-interest, you might imagine, for example, that the girl has no brother, and therefore the father fears for what will happen after [he's gone], so he marries her off to a righteous man.

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